Noong nakaraang huwebes santo (April 20, 2011) ay nakasalamuha ko ang mga kasamahan sa pagtitipon. Hindi nila ako masyadong kilala dahil hindi ako masyado naglalalagi sa bahay ni Tatay B. Pero kung tiningnan lang nila ang lumang larawan na nakasabit sa may likuran ng upuan kung saan doon sinusulat ni Tatay ang mga " sagradong gamit" ay talagang makikilala nila ako agad. Anyway, binati ko silang lahat pagkababa namin sa sasakyang trooper. Pagkapasok na pagkapasok ko sa may altar ay nadatnan ko ang isang kasama na tinetesting ang mga gamit kung me buhay pa o wala na. Me nanlumo kapag wala ng buhay at me natuwa naman kung "patay" na ang gamit. Lalo na si Melchor na malakumot ang panyong Atardar na Alpha Omega na buhay na buhay.
Inilabas niya ang isang "mutya"na batong "ahas na kinakagat ang sariling buntot". Tunay itong bato at matagal kong tinitigan dahil sinusuri ko kung me buhay ba ito. Sa kasamaang palad ay nawalan na ito ng buhay dahil sa kung sinu-sino ang humawak at gustong maki-usyoso sa nasabing mutya. Sinubukan kong hingin sa kanya pero di niya ako pinayagan ang mahawakan ito ng matagal. Ang sabi niyas ay di naman daw maaari itong pakinabangan ng iba dahil di naman daw ito mangigngitlog kung walang lalaking ahas dahil wala itong kapareha. Sa susunod na mahal na araw nalang daw niya ako bibigyan. Ang di niya alam na sinusubukan ko lang siya. Meron din naman ako.At meron akong wala siya..na kung kakaiba ang sa kanya ay mas kakaiba ang sa akin ay " dalawang ahas na kinakagat ang isa't-isa na paikot din ang porma".
Nang pauwi na kami ay "binuhay" ko muna ang ilang medalya doon na nawalan na ng karga.
Sa kabuuan....Para kay Melchor itong post na ito at sanay mabigyang linaw kung ano ang ibig ikahulugan ng gamit ng kanyang mutya.
Ito ang pang-unang oracion na kasama sa supot ng kanyang mutyang ahas na kinagat ang sariling buntot...MICRATA RAEPHI.......(Ito'y oracion ni Moises nang gawin niyang ahas ang tungkod na maari ring gawing napakabisang gayuma na kapag nalaman ang tamang formula na ayon sa aking karanasan nang ipagawa ko sa isang bakla ay itinanan siya ng lalaking nagustuhan niya)
Salamat din kay RNZERO.
Ouroboros:
This symbol appears principally among the Gnostics and is depicted as a dragon, snake or serpent biting its own tail. It is symbolic of time and of the continuity of life. In some versions of the Ouroboros, the body is half light & half dark, alluding to the successive counterbalancing of opposing principles in the Chinese Yang-Yin symbol. Evola says that it represents the dissolution of the body, or the universal serpent which "passes through all things." The ouroboros biting its own tail is symbolic of self-fecundation, or the primitive idea of a self-sufficient Nature— a Nature, that is, its own beginning. There is a Venetian manuscript on alchemy which depicts the Ouroboros with its body half-black (symbolizing earth & night) and half-white (denoting heaven & light).
Ouroboros:
Depicted as a serpent or dragon biting its own tail. "My end is my beginning." It symbolizes the undifferentiated; the Totality; primordial unity; self-sufficiency. It begets, weds, impregnates, and slays itself. It is the cycle of disintegration and reintegration, power that eternally consumes and renews itself; the eternal cycle; cyclic time; spatial infinity; truth and cognition in one; the united primordial parents; the Androgyne; the primaeval waters; darkness before creation; the restriction of the universe in the chaos of the waters before the coming of light; the potential before actualization. In funerary art, Ouroboros represents immortality, eternity and wisdom. In Orphic cosmology it encircles the Cosmic Egg. The Alpha and Omega are often depicted with the Ouroboros. Alchemy: The latent power of nature; unformed materia; the opus circulare of chemical substances in the hermetic vessel.
Buddhist: Wheel of samsara.
Egyptian: The circle of the universe; the path of the sun god.
Greek: "All is one". "The All was from the beginning like an egg, with the serpent as the tight band or circle round it" (Epicurus).
Hindu: Wheel of samsara. As latent energy Ouroboros shares the symbolism of kundalini. Sumero-Semitic: The All One.
Note: Reader's discretion is strongly advised.
All that is Me, I give to life. All that is Me, I reach for light.
& beyond.
All that is Me, I accept the darkness within. Without. With ALL. ALL that is Me, I give. I take. I am. All & nothing. One & nothing. One & infinitely everything, beyond one. Beyond, I give to the unknown. I take what comes to Me as offerings, as acknowledgment, as acceptance, As giving, feeling, sharing, all that was never Me. All that I can never be. Holding it sacred, never to falter. Teaching, learning.. lost & discovered. This I disperse My essence eternal. This I devote with every molecule in being, every expression, every action. This is larger than why, what, how, when & where. This is & will always be, beyond words, beyond all compreh
ension & perception.
Beyond Me.
All that is & never was, I kneel to life with no expectation, no judgment, no destination. Fluid with no exceptions, to be sealed forever with My darkest tears & brightest joys. Hexed & blessed, hidden & exposed for all to see. That of Ouroboros; My path, My true existence. Deep withing Me, I share with you... as you are a part of the whole. Take what you wish from these words & all that I offer.
To you I give, to all.
To you, to all I take, I give to you.
